What is needed is a coherent understanding of the relationship of one to the other and this is best done by consulting the histories of men qualified to do so. In the beginning the Greek philosophers wrote on this very topic. They believed that crafts workers were more valuable than artists in the social order. Some of that thought prevails today in the European Union where imported crafts are value-taxed at a higher rate than art. The comparison may not seem viable, but it shows the measure placed on these objects by ordinary people. In the eighteenth Century there was Denis Diderot, the great French Encyclopedist, who chronicled all the "mechanical arts" of his time. Below are engravings of an ebenisterie (marquetry) workshop and one of mosaic (inlay) makers from the Encyclopédie.
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjrkYGaNbweLDtftCF1PiO1wNqO3Dxl8TMO4mQXWwD0XntnXJWZFENQaMoZsoWOBpJ_djQtOCd8lpMjrjT3FZMhYm5YGSAU0V0YLw-o12nxSGXb4j8nuadwqEf6mg36hnwhvNfue6ld5Li/s400/diderot2.jpg)
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRUB9ecaHCSdtrd7tiI3CycELjgpB3CTtOVz_XR9bMuDVEpmlkAVsYHeJ5lOiN6Z5c8UjfxaNtdWqon94k689KLyqTC45H3jlR4avl_teYtMzqwi4q25tVPqY1ObjdxPj819cRqnDM3C14/s400/atelier-ebeniste.jpg)
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNTHeK1Zp-YhBjeb1iL7yiEjTkWeXStN8F5cXRPxmAEUmT25UgxF-aVHkudD73EoCvV1vELIVTOLnLs5sELVYyOgKapNdqaax7m1rA2acSkMN_bc_nJrM4_SjbvI0s58zK3Ad4fnDQwzyf/s400/atelier-mosaic+makers.jpg)
Diderot was also an art critic (one of the first) during the Paris Salons. His interpretation of art was derived from aestheticism. He proclaimed art had a duality - it had to be pleasing to the artist as well as all those who viewed it. His more gifted counterpart was the German philosopher, Immanuel Kant. He broadened the scope of aestheticism in his "Critique of Judgment" where he defined the difference between art and craft. Art, he says, is more than a beautiful object - it must communicate an idea without having a function. Craft is always functional. And in our own time we have the British philosopher R.G. Collingwood who surmised that art is spontaneous without any preparation or design. Craft on the other hand is the result of a preconceived idea or plan.
With this hypothesis it is doubtful whether anyone has ever seen any marquetry that was art. Do we really need to ask ourselves when viewing an object of marquetry. . . is it art or craft? I think not. For a lot of us we just enjoy marquetry without labels. Period.